weasel's had a bit of a run through on the whole Islam/Denmark cartoon dustup that has created this worldwide furor, and it was in thinking about who had the right to be upset and how these things are supposed to play out in a free and open society*. as it happens, i re-discovered the following thesis statement from a David Foster Wallace essay in which he reviews Bryan Garner's A Dictionary of Modern American Usage and talks about the state of the fight over what determines correct English usage. it seemed highly appropriate and so i'll reproduce it here:
"A Democratic Spirit is one that combines rigor and humility i.e., passionate conviction plus a sedulous respect for the convictions of others. As any American knows, this is a difficult spirit to cultivate and maintain, particularly when it comes to issues you feel strongly about. Equally tough is a DS's criterion of 100 percent intellectual integrity -- you have to be willing to look honestly at yourself and at your motives for believing what you believe, and to do it more or less continually.
This kind of stuff is advanced US citizenship. A true Democratic Spirit is up there with religious faith and emotional maturity and all those other top-of-the-Maslow-Pyramid-type qualities that people spend their whole lives working on. A Democratic Spirit's constituent rigor and humility and self-honesty are, in fact, so hard to maintain on certain issues that it's almost irresistibly tempting to fall in with some established dogmatic camp and to follow that camp's line on the issue and to let your position harden within the camp and become inflexible and to believe that the other camps are either evil or insane and to spend all your time and energy trying to shout over them.
I submit, then, that it is indisputably easier to be Dogmatic than Democratic, especially about issues that are both vexed and highly charged."
so how does that apply to the situation at hand - one in which neither side of the argument is particularly palatable? the mature/Democratic thought process would seem to prescribe that you allow for the cartoonists right to draw the cartoons and the newspapers right to print them while also acknowledging Muslims' right to be upset about being personified in such a grossly stereotypically, potentially hateful light. then the artists and newspapers refuse to apologize and some Muslims threaten and then execute violence in retaliation. so you have the overly permissive Dogma of Free Speech against the overly restrictive Dogma of Islam. but the problem is that Islam's Dogma at its most extreme levels refuses to recognize the right of differing viewpoints to so much as simply exist, whereas the extremist side of Free Speech contributes to a diversity of ideas and viewpoints. which is why i think that we can not let a small cadre of extremists shape the debate by shouting down those with whom they disagree and demanding vengeance. history is too fraught with religiously-backed violence. it's also too fraught with stereotyping/racism/mistreatment/genocide so we certainly have to guard against any indications of active persecution. there's more to say about this i'm sure, but i can't make it come out right.
* your humble author is all too aware that these adjectives don't describe a lot of the Muslim world and they may barely apply to the U.S. a lot of the time.
**UPDATE** - for a much more informed perspective, please read Daniel Radosh's coherent breakdown of this situation including the American media's standardly ham-handed attempts to cover it.